Bloggers and Parties: Can the Netroots Reshape American Democracy?

The “netroots”—an Internet grass roots that has set out to change the Democratic Party—are often maligned. These progressive bloggers and their readers, who emerged as an influential group during Howard Dean’s presidential campaign, are increasingly depicted as a sinister movement under the dictatorial control of Markos “Kos” Moulitsas Zúniga, the founder of the prominent political blog Daily Kos. The New York Times columnist David Brooks writes that Kos “fires up his Web site . . . and commands his followers, who come across like squadrons of rabid lambs, to unleash their venom on those who stand in the way.” The New Republic senior editor Lee Siegel (now suspended) warns portentously of the dangers of “blogofascism,” a movement bearing worrying similarities to the Fascist forces that transformed post–World War I Europe into a “madhouse of deracinated ambition.” When the netroots aren’t Nazis, they’re proto-Stalinists: Jonathan Chait sees them as heirs of the “McGovernite New Left,” possessed of the same “paranoid, Manichean worldview” and “humorless rage” as extreme-left radicalism.

These claims are hysterical to the point of near-incoherence. They’re also wrong. The netroots are becoming a power in the Democratic Party, but they aren’t under the control of any one person or clique. And while many netroots bloggers describe themselves as progressive, they are generally not leftists in the conventional sense. Certainly they aren’t committed to any program of fundamental political and economic reform. As Benjamin Wallace-Wells and Bill McKibben have both documented, the netroots aren’t complaining that the Democratic Party isn’t radical enough; they’re complaining that it’s losing elections. Netroots bloggers don’t share a common ideology. If they are united by anything, it is their harsh criticism of the Republican Party, their shared anger at the Democratic Party’s failures, and their rough analysis of how it could do better.

Although the netroots don’t necessarily subscribe to left-wing views, they do have the potential to reshape the terrain of American democracy. For the last 20 years, intellectuals have been bemoaning the American public’s lack of engagement with political life. They have advocated different forms of direct engagement and public deliberation as means to revitalize democracy.

Netroots bloggers and blog readers don’t look much like the idealized citizens that some democratic theorists have been hoping for. They’re unruly; while they certainly engage in vigorous argument, it bears little resemblance to disinterested Habermasian debate, in which the only operative force is the force of the better argument. They are attentive to power as well as reason, and their response to perceived enemies, Republican or Democratic, is far from genteel—someone pilloried by a prominent netroots blog can expect to get hundreds of vitriolic e-mails or comments from the blog’s readers. David Brooks’s complaints likely stem from his own experience being called out by left-wing bloggers and the vituperative messages that have filled his in-box as a result. There are real problems of groupthink among netroots blogs (as there are among blogs more generally, and indeed among opinion journalists, political reporters, political scientists, and virtually every well-connected social group).

But if there is a fault it lies less with the bloggers than with our notions of what a politically engaged public will look like in real life. Theorists of the public sphere who hark back to the idealized coffeehouses of the Enlightenment tend to forget or pass over the spleen, vulgarity, and vigor of 18th-century political debate. Political engagement goes hand in hand with viewpoints that are strongly held and trenchantly expressed.

The current back-and-forth over the netroots obscures what they actually mean for the Democratic Party and for American politics more generally. If they are not simply a philosophy seminar, they are also not simply an interest group or a social movement in the usual senses of those terms. Their goals have more to do with electoral strategies than substantive issues. Nor are they a traditional form of mass populism—as currently constituted, they are a not especially representative minority of the American public (there is an over-representation of white, well-educated, middle-class men, as there is among political bloggers more generally).

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