The publication of Nancy MacLean’s Democracy in Chains, a history of the “public choice” economist James Buchanan and his impact on American politics, has led to an enormous, highly charged debate. But as Marshall Steinbaum correctly noted in this journal, not many people have weighed in who aren’t either Team Public Choice or Team Anti-Buchanan. For the most part, both sets of combatants see this as a political rather than an intellectual fight, so when the non-aligned venture into the fray, they are likely to be pigeonholed—whether they like it or not. When one of us expressed skepticism about MacLean’s book (prefiguring our article for Vox), for instance, Steinbaum himself wrote on Twitter, “It is very concerning that good scholars are siding with the coordinated smear campaign.”
We appreciate that Steinbaum thinks that we are “good scholars.” Indeed, it was our reaction to MacLean’s scholarship—rather than her politics—that was the initial reason we wrote our essay on Democracy in Chains. To put it simply, we thought that MacLean’s book missed the mark in terms of pure scholarly tradecraft. We did not find MacLean’s book problematic because we thought she was unfair to Buchanan as a person, or because we have any personal attachment to public choice as a movement or philosophy. We found it problematic because it seemed to seriously misunderstand the history of Buchanan and public choice, in ways that may have pernicious consequences both for the general understanding of the right and for the specific strategies that the left and liberals ought to employ in response. Bad scholarship, in short, can drive bad politics.