The Reactionary Right is Not a Monolith

[new at Inside Story]

Just over a week ago, Vance gave a speech at the “American Dynamism Summit,” which made the contradiction clear. As with any politician’s speech, it is anyone’s guess how much is Vance himself, and how much his speechwriter. But the speech was very clearly all about the awkward relationship between Common Good Conservatism and Let Software Eat The World. When a politician specifically and repeatedly denies that a tension is important, it is excellent evidence that the tension is urgent and worrying. This tension is by no means necessarily a sign of imminent collapse. Previous conservative coalitions, such as National Review “fusionism,” had spotty welding in places, but somehow held together for decades. Still, it is a visible weakness that might be exploited.

The point is this. It is not just that the American right is becoming more extreme, but that its extremism pulls in two radically different directions. One faction yearns to return to the cultural stability of a world in which everyone agrees (or is obliged to agree) on shared values, and the only legitimate arguments are about how best to achieve the worldly version of the kingdom of heaven. The other fantasises about a radical acceleration of the forces of change, ripping society apart in the name of perpetual innovation. Moving towards the one means moving directly away from the other.

Other Writing:

Chapter in an Edited Volume

“Socialist Surrealism: China Miéville’s New Crobuzon Novels,” in New Boundaries in Political Science Fiction – eds. Donald Hassler and Clyde Wilcox

How do politics and the science fiction and fantasy genres inform each other? Science fiction has always had a strong undercurrent of utopianism – writers as different in their ideological predilections as Robert Heinlein, Ursula Le Guin and Frederick Pohl have used it as a means to reimagine political and social arrangements better to their ...
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Essay

AI’s Big Rift is Like a Religious Schism

TWO CENTURIES ago Henri de Saint-Simon, a French utopian, proposed a new religion, worshipping the godlike force of progress, with Isaac Newton as its chief saint. He believed that humanity’s sole uniting interest, “the progress of the sciences”, should be directed by the “elect of humanity”, a 21-member “Council of Newton”. Friedrich Hayek, a 20th-century ...
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